काशी विश्वनाथ मन्दिर

( Kashi Vishwanath Temple )

The Kashi Vishwanath Temple is a famous Hindu temple dedicated to Lord Shiva. It is located in Vishwanath Gali, near Varanasi, Uttar Pradesh, India. The temple stands on the western bank of the holy river Ganga and is one of the twelve Jyotirlingas. The main deity is known by the names Shri Vishwanath and Vishweshwara (IAST: Vishveshvara or Vishveshvur) literally meaning Lord of the Universe. Varanasi was called Kashi ("shining") in ancient times, and hence the temple is popularly called Kashi Vishwanath Temple.

The temple is considered a central part of worship in Shaiva culture by Hindu scriptures. It had been demolished several times by the Muslim rulers, most recently by Aurangzeb, who constructed the Gyanvapi Mosque ...Read more

The Kashi Vishwanath Temple is a famous Hindu temple dedicated to Lord Shiva. It is located in Vishwanath Gali, near Varanasi, Uttar Pradesh, India. The temple stands on the western bank of the holy river Ganga and is one of the twelve Jyotirlingas. The main deity is known by the names Shri Vishwanath and Vishweshwara (IAST: Vishveshvara or Vishveshvur) literally meaning Lord of the Universe. Varanasi was called Kashi ("shining") in ancient times, and hence the temple is popularly called Kashi Vishwanath Temple.

The temple is considered a central part of worship in Shaiva culture by Hindu scriptures. It had been demolished several times by the Muslim rulers, most recently by Aurangzeb, who constructed the Gyanvapi Mosque on its site. The current structure was built on an adjacent site by the Maratha ruler, Ahilyabai Holkar, of Indore in the year 1780.

Since 1983, the temple has been managed by a board of trustees set up by the government of Uttar Pradesh.

Madhuri Desai notes accounts of the history of the temple to center around a litany of repeated destruction and re-construction.[1] Pilgrims visiting the present Kashi Vishwanath Temple are informed about the timelessness of the lingam.[1]

Ancient and classical period

The temple is mentioned in the Puranas including the Kashi Khanda (section) of Skanda Purana (4th-5th century).

Medieval period and destruction

The original Vishwanath temple, initially known as the Adi Vishveshwara Temple, was destroyed by the Ghurids in 1194, when Mu'izz al-Din Muhammad ibn Sam returned to India and defeated Jayachandra of Kannauj near Chandawar and afterwards razed the city of Kashi.[2] In few years time, Razia Mosque was constructed in its place.[3][4][5] In 1230, the temple was rebuilt near the Avimukteshwara Temple, away from the main site by a Gujarati merchant during the reign of Delhi's Sultan Iltutmish (1211–1266) . It was demolished again during the rule of either Hussain Shah Sharqi (1447–1458) or Sikandar Lodi (1489–1517).

Mughal period
Sketches by James Prinsep[6]
 
The Gyanvapi Mosque sketched as the Temple of Vishveshwur, Benares.
 
Plan of the Ancient Temple of Vishveshvur.
The dotted line shows the portion of the temple occupied by the present Masjid.

Raja Man Singh built the temple during Mughal emperor Akbar's rule. Raja Todar Mal further re-built the temple in 1585, but orthodox Brahmins chose to boycott the temple, because his daughter was married to Islamic rulers.[4][7] During the rule of Jahangir, Vir Singh Deo either restored or completed the construction of earlier temple.[8] In 1669, Mughal emperor Aurangzeb destroyed the temple and built the Gyanvapi Mosque in its place.[9] The remains of the erstwhile temple can be seen in the foundation, the columns and at the rear part of the mosque.[10]

Maratha and British period
 
Elevation of the present temple structure

In 1742, the Maratha ruler Malhar Rao Holkar made a plan to demolish the mosque and reconstruct Vishweshwar temple at the site. However, his plan did not materialize, partially because of intervention by the Nawab of Awadh, who was given the control of the territory.[11]: 2  Around 1750, the Maharaja of Jaipur commissioned a survey of the land around the site, with the objective of purchasing land to rebuild the Kashi Vishwanath temple.[11]: 85  However, his plan to rebuild the temple did not materialize either. In 1780, Malhar Rao's daughter-in-law Ahilyabai Holkar rebuilt the present temple adjacent to the mosque.

IIn 1828, Baiza Bai, widow of the Maratha ruler Daulat Rao Scindhia of Gwalior State, built a low-roofed colonnade with over 40 pillars in the Gyan Vapi precinct.[12] During 1833–1840, the boundary of Gyanvapi Well, the ghats and other nearby temples were constructed. Many noble families from various ancestral kingdoms of the Indian subcontinent and their prior establishments make generous contributions for the operations of the temple.

In 1835, Maharaja Ranjit Singh of the Sikh Empire, on the behest of his wife, Maharani Datar Kaur, donated 1 tonne of gold for plating the temple's dome. In 1841, Raghuji Bhonsle III of Nagpur donated silver to the temple.[11]: 200 [13]

The temple was managed by a hereditary group of pandits or mahants. After the death of Mahant Devi Dutt, a dispute arose among his successors. In 1900, his brother-in-law Pandit Visheshwar Dayal Tewari filed a lawsuit, which resulted in him being declared the head priest.[14]

Post-Independence

The puja of the Maa Shringar Gauri Temple, at the western side of the disputed Gyanvapi Mosque, was restricted after the demolition of the Babri Masjid in December 1992 due to the ensuing deadly riots that followed the demolition of the mosque. In August 2021, five Hindu women petitioned a local court at Varanasi to be allowed to pray at the Maa Shringar Gauri Temple.[15]

 
Prime Minister Narendra Modi addressing at the inauguration of Kashi Vishwanath Dham on 13 December 2021.

In 2019, the Kashi Vishwanath Corridor Project was launched by Narendra Modi to ease access between the temple and the Ganges River, creating a wider space to prevent overcrowding. On 13 December 2021, Modi inaugurated the corridor with a sacred ceremony.[16] A press release by the government said that around 1,400 residents and businesses within the corridor's area were relocated elsewhere and compensated. It also said that more than 40 ruined, centuries-old temples were found and rebuilt, including the Gangeshwar Mahadev temple, the Manokameshwar Mahadev temple, the Jauvinayak temple, and the Shri Kumbha Mahadev temple.[17][18]

In February 2022, the sanctum sanctorum of the temple was gold-plated after an anonymous donor from South India donated 60 kg of gold to the temple.[19] Flowers from the temple are recycled into incense by the biomaterials startup Phool.co.[20]

^ a b Desai, Madhuri (2017). "INTRODUCTION: THE PARADOX OF BANARAS". Banaras Reconstructed: Architecture and Sacred Space in a Hindu Holy City. University of Washington Press. pp. 3–16. ISBN 978-0-295-74160-4. JSTOR j.ctvcwnwvg.4. ^ Satish Chandra (2007). History of Medieval India:800-1700. Orient Longman. p. 71. ISBN 978-81-250-3226-7. In 1194, Muizzuddin returned to India. He crossed the Jamuna with 50,000 cavalry and moved towards Kanauj. A hotly contested battle between Muizzuddin and Jaichandra was fought at Chandawar near Kanauj. We are told that Jaichandra had almost carried the day when he was killed by an arrow, and his army was totally defcated. Muizzuddin now moved on to Banaras which was ravaged, a large number of temples there being destroyed ^ Shin, Heeryoon (May 2015). Building a "Modern" Temple Town: Architecture and Patronage in Banaras, 1750-1900 (Thesis). Yale University. p. 4, 35, 38, 198. ^ a b Udayakumar, S. P. (2005). "Ramarajya: Envisioning the Future and Entrenching the Past". Presenting the Past: Anxious History and Ancient Future in Hindutva India. Greenwood Publishing Group. p. 99. ISBN 978-0-275-97209-7. ^ Bakker, Hans (1996). "Construction and Reconstruction of Sacred Space in Vārāṇasī". Numen. 43 (1): 42–43. doi:10.1163/1568527962598368. ISSN 0029-5973. JSTOR 3270235. ^ James Prinsep (1996). Benares Illustrated in a Series of Drawings. p. 29. ISBN 9788171241767. ^ S. P. Udayakumar (1 January 2005). Presenting the Past: Anxious History and Ancient Future in Hindutva India. Greenwood Publishing Group. p. 99. ISBN 978-0-275-97209-7. ^ Pauwels, Heidi (23 March 2011). "A tale of two temples: Mathurā's Keśavadeva and Orcchā's Caturbhujadeva". South Asian History and Culture. 2 (2): 278–299. doi:10.1080/19472498.2011.553497. ISSN 1947-2498. S2CID 144492608. ^ Catherine B. Asher (24 September 1992). Architecture of Mughal India. Cambridge University Press. pp. 278–279. ISBN 978-0-521-26728-1. ^ Vanessa Betts; Victoria McCulloch (30 October 2013). Delhi to Kolkata Footprint Focus Guide. Footprint Travel Guides. pp. 108–. ISBN 978-1-909268-40-1. ^ a b c Madhuri Desai (2007). Resurrecting Banaras: Urban Space, Architecture and Religious Boundaries. ISBN 978-0-549-52839-5. ^ Matthew Atmore Sherring (1868). The Sacred City of the Hindus: An Account of Benares in Ancient and Modern Times. Trübner & co. pp. 55–56. ^ Matthew Atmore Sherring (1868). The Sacred City of the Hindus: An Account of Benares in Ancient and Modern Times. Trübner & co. p. 51. ^ Trivikram Narain Singh And Ors. vs State Of U.P. And Ors. (Allahabad High Court 28 October 1986).Text
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^ "Varanasi court issues notices on shared shrine petition in Ayodhya". www.telegraphindia.com. Retrieved 12 December 2021. ^ "PM Modi inaugurates Kashi Vishwanath Corridor". The Indian Express. 14 February 2022. Retrieved 28 August 2022. ^ Verma, Lalmani (13 December 2021). "PM Modi to inaugurate Kashi Vishwanath corridor in Varanasi today". The New Indian Express. New Delhi: Express Publications. Retrieved 13 December 2021. ^ A, Divya (14 December 2021). "Explained: What is changing at the ancient Kashi Vishwanath temple complex?". The Indian Express. Retrieved 14 December 2021. ^ "God meets gold meets faith in 'PM's works' at Kashi Vishwanath Temple". The Indian Express. 4 March 2022. Retrieved 5 March 2022. ^ "Exclusive - India's First Biomaterial Startup Phool.co Raises $8 Million In Series A Funding". Forbes India. Retrieved 13 July 2022.
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