Ancient history and settlement

In the 6th–5th century BCE, the Maldives already had their kingdoms.[1] The country has an established history of over 2,500 years according to historical evidence and legends.[2] Early settlers in the Maldives were probably Gujaratis who reached and settled Sri Lanka about 500 BCE. Evidence of cultural influence from North India can be deduced from the methods of boatbuilding and silver punch-marked coins.[3]

The Mahāvaṃsa (300 BCE) has records of people from Sri Lanka emigrating to the Maldives.[4] Assuming that cowrie shells come from the Maldives, historians believe that there may have been people living in the Maldives during the Indus Valley civilisation (3300–1300 BCE).[5] A number of artefacts show the presence of Hinduism in the country before the Islamic period.[1]

According to the book Kitāb fi āthār Mīdhu al-qādimah (كتاب في آثار ميذو القديمة) (On the Ancient Ruins of Meedhoo), written in the 17th century in Arabic by Allama Ahmed Shihabuddine (Allama Shihab al-Din) of Meedhoo in Addu Atoll, the first settlers of the Maldives were people known as Dheyvis.[4] They came from the Kalibanga in India.[4] The time of their arrival is unknown but it was before Emperor Asoka's kingdom in 269–232 BCE. Shihabuddin's story tallies remarkably well with the recorded history of South Asia and that of the copperplate document of the Maldives known as Loamaafaanu.[4]

The Maapanansa,[1] the copper plates on which recorded the history of the first Kings of the Maldives from the Solar Dynasty, were lost quite early on.

A 4th-century notice written by Ammianus Marcellinus (362 CE) speaks of gifts sent to the Roman emperor Julian by a deputation from the nation of Divi. The name Divi is very similar to Dheyvi who were the first settlers of Maldives.[1]

The ancient history of the Maldives is told in copperplates, ancient scripts carved on coral artefacts, traditions, language and different ethnicities of Maldivians.[4]

The first Maldivians did not leave any archaeological artefacts. Their buildings were probably built of wood, palm fronds, and other perishable materials, which would have quickly decayed in the salt and wind of the tropical climate. Moreover, chiefs or headmen did not reside in elaborate stone palaces, nor did their religion require the construction of large temples or compounds.[6]

Comparative studies of Maldivian oral, linguistic, and cultural traditions confirm that the first settlers were people from the southern shores of the neighbouring Indian subcontinent,[7] including the Giraavaru people, mentioned in ancient legends and local folklore about the establishment of the capital and kingly rule in Malé.[8]

A strong underlying layer of Dravidian and North Indian cultures survives in Maldivian society, with a clear Elu substratum in the language, which also appears in place names, kinship terms, poetry, dance, and religious beliefs.[9] The North Indian system was brought by the original Sinhalese from Sri Lanka. Malabar and Pandya seafaring culture led to the settlement of the Islands by Tamil and Malabar seafarers.[9]

The Maldive Islands were mentioned in ancient Sangam Tamil literature as "Munneer Pazhantheevam" or "Older Islands of Three Seas".

Buddhist period  Isdhoo Lōmāfānu is the oldest copper-plate book to have been discovered in the Maldives to date. The book was written in 1194 CE (590 AH) in the Evēla form of the Divehi akuru, during the reign of Siri Fennaadheettha Mahaa Radun (Dhinei Kalaminja).

Despite being just mentioned briefly in most history books, the 1,400 year-long Buddhist period has a foundational importance in the history of the Maldives. It was during this period that the culture of the Maldives both developed and flourished, a culture that survives today. The Maldivian language, early Maldive scripts, architecture, ruling institutions, customs, and manners of the Maldivians originated at the time when the Maldives were a Buddhist kingdom.[10]

Buddhism probably spread to the Maldives in the 3rd century BCE at the time of Emperor Ashoka's expansion and became the dominant religion of the people of the Maldives until the 12th century. The ancient Maldivian Kings promoted Buddhism, and the first Maldive writings and artistic achievements, in the form of highly developed sculpture and architecture, originate from that period. Nearly all archaeological remains in the Maldives are from Buddhist stupas and monasteries, and all artefacts found to date display characteristic Buddhist iconography.

Buddhist (and Hindu) temples were Mandala shaped. They are oriented according to the four cardinal points with the main gate facing east. Local historian Hassan Ahmed Maniku counted as many as 59 islands with Buddhist archaeological sites in a provisional list he published in 1990.

Islamic period

The importance of the Arabs as traders in the Indian Ocean by the 12th century may partly explain why the last Buddhist king of the Maldives, Dhovemi, converted to Islam in the year 1153 (or 1193). Adopting the Muslim title of Sultan Muhammad al-Adil, he initiated a series of six Islamic dynasties that lasted until 1932 when the sultanate became elective. The formal title of the sultan up to 1965 was, Sultan of Land and Sea, Lord of the twelve-thousand islands and Sultan of the Maldives which came with the style Highness.

A Muslim Berber from Somalia, Abu al-Barakat Yusuf al-Barbari (Yusuf bin Ahmad al-Kawneyn) is traditionally cited for this conversion. According to the story told to Ibn Battutah, a mosque was built with the inscription: 'The Sultan Ahmad Shanurazah accepted Islam at the hand of Abu al-Barakat Yusuf al-Barbari.'[11][12] Some scholars have suggested the possibility of Ibn Battuta misreading Maldive texts, and having a bias towards the North African, Maghrebi narrative of this Shaykh, instead of the East African origins account that was known as well at the time.[13] Even when Ibn Battuta visited the islands, the governor of the island of Utheemu at that time was Abd Aziz Al Mogadishawi, a Somali[14]

Somalis have a legend which claims Abu al-Barakat Yusuf al-Barbari as a native of Barbera, a significant trading port on the northwestern coast of Somalia.[15] This is also seen when Ibn Battuta visited Mogadishu, he mentions that the Sultan at that time, "Abu Bakr ibn Shaikh Omar", was a Berber. After his conversion of the population of Dogor (now known as Aw Barkhadle), a town in Somalia, he is also cited to have been responsible for spreading Islam in the Maldivian islands, establishing the Hukuru Miskiy, and force converting the Maldivian population to Islam.[16][17] Ibn Battuta states the Maldivian king was converted by Abu al-Barakat Yusuf al-Barbari.[18]

Others have it he may have been from the Persian town of Tabriz.[19] The first reference to an Iranian origin dates to an 18th-century Persian text.[19]

His venerated tomb now stands on the grounds of Medhu Ziyaaraiy, across the street from the Friday Mosque, or Hukuru Miskiy, in Malé. Built in 1656, this is the oldest mosque in the Maldives. Following the Islamic concept that before Islam there was the time of Jahiliya (ignorance), in the history books used by Maldivians the introduction of Islam at the end of the 12th century is considered the cornerstone of the country's history. Nonetheless, the cultural influence of Buddhism remains, a reality directly experienced by Ibn Battuta during his nine months there sometime between 1341 and 1345, serving as a chief judge and marrying into the royal family of Omar I.[20] For he became embroiled in local politics and left when his strict judgments in the laissez-faire island kingdom began to chafe with its rulers. In particular, he was angered at the local women going about with no clothing above the waist— a cultural epithet of the region at the time- was seen as a violation of Middle Eastern Islamic rules of modesty—and the locals taking no notice when he complained.[21]

Compared to the other areas of South Asia, the conversion of the Maldives to Islam happened relatively late. The Maldives remained a Buddhist kingdom for another 500 years. Arabic became the prime language of administration (instead of Persian and Urdu), and the Maliki school of jurisprudence was introduced, both hinting at direct contact with the core of the Arab world.[citation needed]

Middle Eastern seafarers had just begun to take over the Indian Ocean trade routes in the 10th century and found the Maldives to be an important link in those routes as the first landfall for traders from Basra sailing to Southeast Asia. Trade involved mainly cowrie shells—widely used as a form of currency throughout Asia and parts of the East African coast—and coir fibre. The Bengal Sultanate, where cowrie shells were used as legal tender, was one of the principal trading partners of the Maldives. The Bengal–Maldives cowry shell trade was the largest shell currency trade network in history.[22]

The other essential product of the Maldives was coir, the fibre of the dried coconut husk, resistant to saltwater. It stitched together and rigged the dhows that plied the Indian Ocean. Maldivian coir was exported to Sindh, China, Yemen, and the Persian Gulf.

Protectorate period  Portuguese presence in the Maldives was established in 1558, by order of Constantino of Braganza, Viceroy of Portuguese India. 16th-century Portuguese illustration from the Códice Casanatense, depicting workers 18th-century map by Pierre Mortier from the Netherlands, depicting with detail the islands of the Maldives

In 1558, the Portuguese established a small garrison with a Viador (Viyazoaru), or overseer of a factory (trading post) in the Maldives, which they administered from their main colony in Goa. Their attempts to forcefully impose Christianity with the threat of death provoked a local revolt led by Muhammad Thakurufaanu al-A'uẓam, his two brothers and Dhuvaafaru Dhandahele, who fifteen years later drove the Portuguese out of the Maldives. This event is now commemorated as National Day which is known as Qaumee Dhuvas (literally meaning "National" and "Day"). It is celebrated on 1st of Rabi' al-Awwal, the third month of Hijri (Islamic) calendar.

In the mid-17th century, the Dutch, who had replaced the Portuguese as the dominant power in Ceylon, established hegemony over Maldivian affairs without involving themselves directly in local matters, which were governed according to centuries-old Islamic customs.

The British expelled the Dutch from Ceylon in 1796 and included the Maldives as a British protectorate. The status of the Maldives as a British protectorate was officially recorded in an 1887 agreement in which the sultan Muhammad Mueenuddeen II accepted British influence over Maldivian external relations and defence while retaining home rule, which continued to be regulated by Muslim traditional institutions in exchange for an annual tribute. The status of the islands was akin to other British protectorates in the Indian Ocean region, including Zanzibar and the Trucial States.

 17th-century Portuguese drawing of the fortress of Maldives and the archipelago. In Antonio Bocarro book of fortress (1632)[23]

In the British period, the Sultan's powers were taken over by the Chief Minister, much to the chagrin of the British Governor-General who continued to deal with the ineffectual Sultan. Consequently, Britain encouraged the development of a constitutional monarchy, and the first Constitution was proclaimed in 1932. However, the new arrangements favoured neither the ageing Sultan nor the wily Chief Minister, but rather a young crop of British-educated reformists. As a result, angry mobs were instigated against the Constitution which was publicly torn up.

The Maldives remained a British crown protectorate until 1953 when the sultanate was suspended and the First Republic was declared under the short-lived presidency of Muhammad Amin Didi. While serving as prime minister during the 1940s, Didi nationalised the fish export industry. As president, he is remembered as a reformer of the education system and an advocate of women's rights. Conservatives in Malé ousted his government, and during a riot over food shortages, Didi was beaten by a mob and died on a nearby island.

 An RAF Short Sunderland moored in the lagoon at Addu Atoll, during WWII

Beginning in the 1950s, the political history in the Maldives was largely influenced by the British military presence on the islands. In 1954, the restoration of the sultanate perpetuated the rule of the past. Two years later, the United Kingdom obtained permission to reestablish its wartime RAF Gan airfield in the southernmost Addu Atoll, employing hundreds of locals. In 1957, however, the new prime minister, Ibrahim Nasir, called for a review of the agreement. Nasir was challenged in 1959 by a local secessionist movement in the three southernmost atolls that benefited economically from the British presence on Gan. This group cut ties with the Maldives government and formed an independent state, the United Suvadive Republic with Abdullah Afeef as president and Hithadhoo as its capital. One year later the Suvadive republic was scrapped after Nasir sent gunboats from Malé with government police, and Abdulla Afif went into exile. Meanwhile, in 1960 the Maldives allowed the United Kingdom to continue to use both the Gan and the Hithadhoo facilities for thirty years, with the payment of £750,000 from 1960 to 1965 for the Maldives' economic development. The base was closed in 1976 as part of the larger British withdrawal of permanently-stationed forces 'East of Suez'.[24]

Independence and republic  Flag of the Sultan of the Maldives Prime Minister Ibrahim Nasir signs independence agreement with the British on July 26, 1965.

When the British became increasingly unable to continue their colonial hold on Asia and were losing their colonies to the indigenous populations who wanted freedom, on 26 July 1965 an agreement was signed on behalf of the Sultan by Ibrahim Nasir Rannabandeyri Kilegefan, Prime Minister, and on behalf of the British government by Sir Michael Walker, British Ambassador-designate to the Maldive Islands, which formally ended the British authority on the defence and external affairs of the Maldives. The islands thus achieved independence, with the ceremony taking place at the British High Commissioner's Residence in Colombo. After this, the sultanate continued for another three years under Sir Muhammad Fareed Didi, who declared himself King upon independence.

On 15 November 1967, a vote was taken in parliament to decide whether the Maldives should continue as a constitutional monarchy or become a republic. Of the 44 members of parliament, 40 voted in favour of a republic. On 15 March 1968, a national referendum was held on the question, and 93.34% of those taking part voted in favour of establishing a republic. The republic was declared on 11 November 1968, thus ending the 853-year-old monarchy, which was replaced by a republic under the presidency of Ibrahim Nasir. As the King had held little real power, this was seen as a cosmetic change and required few alterations in the structures of government.

Tourism began to be developed on the archipelago by the beginning of the 1970s. The first resort in the Maldives was Kurumba Maldives which welcomed the first guests on 3 October 1972. The first accurate census was held in December 1977 and showed 142,832 people living in the Maldives.[25]

Political infighting during the 1970s between Nasir's faction and other political figures led to the 1975 arrest and exile of elected prime minister Ahmed Zaki to a remote atoll. Economic decline followed the closure of the British airfield at Gan and the collapse of the market for dried fish, an important export. With support for his administration faltering, Nasir fled to Singapore in 1978, with millions of dollars from the treasury.

Maumoon Abdul Gayoom began his 30-year role as president in 1978, winning six consecutive elections without opposition. His election was seen as ushering in a period of political stability and economic development given Maumoon's priority to develop the poorer islands. Tourism flourished and increased foreign contact spurred development. However, Maumoon's rule was controversial, with some critics saying Maumoon was an autocrat who quelled dissent by limiting freedoms and practising political favouritism.[26]

A series of coup attempts (in 1980, 1983, and 1988) by Nasir supporters and business interests tried to topple the government without success. While the first two attempts met with little success, the 1988 coup attempt involved a roughly 80-strong mercenary force of the PLOTE who seized the airport and caused Maumoon to flee from house to house until the intervention of 1,600 Indian troops airlifted into Malé restored order.

The November 1988 coup d'état was headed by Ibrahim Lutfee, a businessman, and Sikka Ahmed Ismail Manik, the father of the former first lady of the Maldives Fazna Ahmed. The attackers were defeated by then National Security Services of Maldives. On the night of 3 November 1988, the Indian Air Force airlifted a parachute battalion group from Agra and flew them over 2,000 kilometres (1,200 mi) to the Maldives. By the time Indian armed forces reached the Maldives, the mercenary forces has already left Malé on the hijacked ship MV Progress Light. The Indian paratroopers landed at Hulhulé and secured the airfield and restored the government rule at Malé within hours. The brief operation labelled Operation Cactus, also involved the Indian Navy that assisted in capturing the freighter MV Progress Light and rescued the hostages and crew.

21st century  17th SAARC summit in Addu City, Maldives

The Maldives were devastated by a tsunami on 26 December 2004, following the Indian Ocean earthquake. Only nine islands were reported to have escaped any flooding,[27][28] while fifty-seven islands faced serious damage to critical infrastructure, fourteen islands had to be totally evacuated, and six islands were destroyed. A further twenty-one resort islands were forced to close because of tsunami damage. The total damage was estimated at more than US$400 million, or some 62% of the GDP.[29] 102 Maldivians and 6 foreigners reportedly died in the tsunami.[26] The destructive impact of the waves on the low-lying islands was mitigated by the fact there was no continental shelf or land mass upon which the waves could gain height. The tallest waves were reported to be 14 feet (4.3 m) high.[30]

During the later part of Maumoon's rule, independent political movements emerged in the Maldives, which challenged the then-ruling Dhivehi Rayyithunge Party (Maldivian People's Party, MPP) and demanded democratic reform. The dissident journalist and activist Mohamed Nasheed founded the Maldivian Democratic Party (MDP) in 2003 and pressured Maumoon into allowing gradual political reforms.[31] In 2008, a new constitution was approved and the first direct presidential elections occurred, which were won by Nasheed in the second round. His administration faced many challenges, including the huge debt left by the previous government, the economic downturn following the 2004 tsunami, overspending by means of overprinting of local currency (the rufiyaa), unemployment, corruption, and increasing drug use.[32][unreliable source?] Taxation on goods was imposed for the first time in the country, and import duties were reduced on many goods and services. Universal health insurance (Aasandha) and social welfare benefits were given to those aged 65 years or older, single parents, and those with special needs.[26]

Social and political unrest grew in late 2011, following opposition campaigns in the name of protecting Islam. Nasheed controversially resigned from office after large number of police and army mutinied in February 2012. Nasheed's vice-president, Mohammed Waheed Hassan, was sworn in as president.[33] Nasheed was later arrested,[34] convicted of terrorism, and sentenced to 13 years. The trial was widely seen as flawed and political. The UN Working Group on Arbitrary Detention called for Nasheed's immediate release.[35]

The elections in late 2013 were highly contested. Former president Nasheed won the most votes in the first round, but the Supreme Court annulled it despite the positive assessment of international election observers. In the re-run vote Abdulla Yameen, half-brother of the former president Maumoon, assumed the presidency.[31] Yameen survived an assassination attempt in late 2015.[36] Vice-president Ahmed Adeeb was later arrested together with 17 supporters for "public order offences" and the government instituted a broader crackdown against his accomplices. A state of emergency was later declared ahead of a planned anti-government rally,[37] and the people's Majlis accelerated the removal of Adeeb.[38][39]

In the 2018 elections, Ibrahim Mohamed Solih won the most votes, and was sworn in as the Maldives' new president in November 2018. Adeeb was freed by courts in Male in July 2019 after his conviction on charges of terrorism and corruption was overruled, but was placed under a travel ban after the state prosecutor appealed the order in a corruption and money laundering case. Adeeb escaped in a tugboat to seek asylum in India. It is understood that the Indian Coast Guard escorted the tugboat to the International Maritime Boundary Line (IMBL) and he was then "transferred" to a Maldivian Coast Guard ship, where officials took him into custody.[40] Former president Abdulla Yameen was sentenced to five years in prison in November 2019 for money laundering. The High Court upheld the jail sentence in January 2021.[41] However, Supreme Court overturned Yameen's conviction in November 2021.[42]

On 30 September 2023, opposition candidate Mohamed Muizzu won the second-round runoff of the Maldives presidential election, beating incumbent president, Ibrahim Solih, with 54% of the vote.[43] On 17 October 2023, Mohamed Muizzu was sworn in as the eighth President of the Republic of Maldives.[44]