( Kinkaku-ji )

Kinkaku-ji (金閣寺, literally "Temple of the Golden Pavilion"), officially named Rokuon-ji (鹿苑寺, literally "Deer Garden Temple"), is a Zen Buddhist temple in Kyoto, Japan. It is one of the most popular buildings in Kyoto, attracting many visitors annually. It is designated as a National Special Historic Site, a National Special Landscape and is one of 17 locations making up the Historic Monuments of Ancient Kyoto which are World Heritage Sites.

Painted photograph of the Golden Pavilion in 1885. The gold leaf is peeling off due to deterioration over time.

The site of Kinkaku-ji was originally a villa called Kitayama-dai (北山第), belonging to a powerful statesman, Saionji Kintsune.[1] Kinkaku-ji's history dates to 1397, when the villa was purchased from the Saionji family by shōgun Ashikaga Yoshimitsu and transformed into the Kinkaku-ji complex.[1] When Yoshimitsu died the building was converted into a Zen temple by his son, according to his wishes.[2][page needed][3][page needed]

Golden Pavilion following the 1950 arson

During the Ōnin war (1467–1477), all of the buildings in the complex aside from the pavilion were burned down.[1]

On 2 July 1950, at 2:30 am, the pavilion was burned down[4] by a 22-year-old novice monk, Hayashi Yoken, who then attempted suicide on the Daimon-ji hill behind the building. He survived, and was subsequently taken into custody. The monk was sentenced to seven years in prison, but was released because of mental illnesses (persecution complex and schizophrenia) on 29 September 1955; he died of tuberculosis in March 1956.[5] During the fire, the original statue of Ashikaga Yoshimitsu was lost to the flames (now restored). A fictionalized version of these events is at the center of Yukio Mishima's 1956 book The Temple of the Golden Pavilion,[6] and another in the ballet RAkU.

The present pavilion structure dates from 1955, when it was rebuilt.[6] The pavilion is three stories high, 12.5 meters (40 feet) in height.[7][page needed] The reconstruction is said to be a copy close to the original, although some doubt such an extensive gold-leaf coating was used on the original structure.[2][page needed] In 1984 the coating of Japanese lacquer was found to be a little decayed and a new coating, as well as gilding with gold-leaf, much thicker than the original coatings (0.5 µm instead of 0.1 µm), was completed in 1987. Additionally, the interior of the building, including the paintings and Yoshimitsu's statue, were also restored. Finally, the roof was restored in 2003. The name Kinkaku is derived from the gold leaf that the pavilion is covered in. Gold was an important addition to the pavilion because of its underlying meaning. The gold employed was intended to mitigate and purify any pollution or negative thoughts and feelings towards death.[8][page needed] Other than the symbolic meaning behind the gold leaf, the Muromachi period heavily relied on visual excesses.[9][page needed] With the focus on the Golden Pavilion, the way that the structure is mainly covered in that material creates an impression that stands out because of the sunlight reflecting and the effect the reflection creates on the pond.

^ a b c "Kinkaku-ji in Kyoto". Asano Noboru. Retrieved 2010-07-15. ^ a b Cite error: The named reference bornoff2000 was invoked but never defined (see the help page). ^ Scott, David (1996). Exploring Japan. Fodor's Travel Publications, Inc. ISBN 0-679-03011-5.[page needed] ^ Cartwright, Mark. "Kinkakuji". World History Encyclopedia. UNESCO. Retrieved 23 March 2021. ^ Albert Borowitz (2005). Terrorism for self-glorification: the Herostratos syndrome. Kent State University Press. pp. 49–62. ISBN 978-0-87338-818-4. Retrieved 1 July 2011. See: Herostratos syndrome ^ a b Cite error: The named reference orientalarch was invoked but never defined (see the help page). ^ Young, David, and Michiko Young. The art of Japanese Architecture. North Claredon, VT: Turtle Publishing, 2007. N. pag. Print.[page needed] ^ Gerhart, Karen M. The material culture of Death in medieval Japan. N.p.: University of Hawaii Press, 2009. N. pag. Print.[page needed] ^ Cite error: The named reference Pregil, Philip 1992 was invoked but never defined (see the help page).
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