The entrance to the mosque, c. 1873 The Huaisheng Mosque and Guangta Minaret, 1860 The Huaisheng Mosque and Guangta Minaret

Old Chinese Muslim manuscripts say the mosque was built in 627 by Sa'd ibn Abi Waqqas, a Companion of the Prophet who supposedly came on to China in the 620s.[1] Although modern secular scholars do not find any historical evidence that Sa'd ibn Abi Waqqas actually visited China,[2] they agree that the first Muslims must have arrived to China within the 7th century,[2] and that the major trade centers, such as Guangzhou, Quanzhou, and Yangzhou, probably already had their first mosques built during the Tang dynasty, even though no reliable sources attesting to their actual existence has been found so far.[1][n 1]

The minaret measures 36 meters in height and consists of two stories. It was the tallest building in the city until the beginning of the 20th century. In the Middle Ages, it served various functions, functioning as a lighthouse, a wind vane, and a control tower.[4]

It is very likely that the mosque existed during the early years of the Song dynasty. In 1349, Ramadan ibn Alauddin, the first named Korean Muslim, was buried in the mosque cemetery. The mosque was rebuilt in 1350 then again in 1695 after being destroyed in a fire. The Huaisheng Light Tower or minaret was built at an earlier period.[5] As late as the 19th century, the minaret tower was one of the major landmarks of Guangzhou.[6]

The Tatar traveler Abdurreshid Ibrahim who was an acquaintance of one of the Mosque's ahongs, Wang Kuan, was dismissive of the claim that this mosque was built by Sa'd ibn Abi Waqqas. He called it a peculiar idea:

This history is indisputable to the Chinese and it would seem to be impossible to persuade them that this was not the case ..... Sa’d bin Vakkâs was a famed person among the Noble Companions and the ten companions who were promised Paradise, and his biography is well known to Muslims. If Vakkâs had been an envoy [from the Arabs to China], the great Hadith scholars would have recorded it ... because some of them would have understood that anything that happened in the era of our Prophet Muhammad would have to be written down, without ignoring the slightest detail. If an envoy had been dispatched to China like this, Hadith scholars should have recorded it."[7]

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