Of the four monuments that dominated the perimeter of the Naqsh-e Jahan Square, this one was the first to be built.

The purpose of this mosque was for it to be private to the royal court (unlike the Shah Mosque, which was meant for the public).[1] For this reason, the mosque does not have any minarets and is smaller. Indeed, few Westerners at the time of the Safavids even paid any attention to this mosque, and they certainly did not have access to it. It was not until centuries later, when the doors were opened to the public, that ordinary people could admire the effort that Shah Abbas had put into making this a sacred place for the ladies of his harem, and the exquisite tile-work, which is far superior to that covering the Shah Mosque.

 

Interior view

To avoid having to walk across the Square to the mosque, Shah Abbas had the architect build a tunnel spanning the piazza from the Ali Qapu Palace to the mosque. On reaching the entrance of the mosque, one would have to walk through a passage that winds round and round, until one finally reached the main building. Along this passage there were standing guards, and the obvious purpose of this design was to shield the women of the harem as much as possible from anyone’s entering the building.[2] At the main entrance there were also standing guards, and the doors of the building were kept closed at all times.

Today, these doors are open to visitors, and the passage underneath the field is no longer in use.

Throughout its history, this mosque has been referred to by different names. For Junabadi it was the mosque with the great dome (Masjed-e qubbat-e ’azim) and the domed mosque (qubbat masjed), while contemporary historian Iskandar Munshi referred to it as the mosque of great purity and beauty.[3] On the other hand, European travellers, such as Jean Chardin referred to the mosque using the current name, and Quranic inscriptions within the mosque, done by Iranian calligrapher Baqir Banai, also include the name of Sheikh Lutfallah. In addition, the reckonings of Muhibb Ali Beg, the Imperial Treasurer, show that the Imam's salary came directly from the imperial household's resources. All this suggests that not only was the building indeed named after Sheikh Lutfallah, but also, that this famous imam was among the first prayer-leaders for the royal court in this very mosque.[4]