Carnaval do Rio de Janeiro

( Rio Carnival )

The Carnival in Rio de Janeiro (Portuguese: Carnaval do Rio de Janeiro) is a festival held every year before Lent; it is considered the biggest carnival in the world, with two million people per day on the streets. The first Carnival festival in Rio occurred in 1723.

The typical Rio carnival parade is filled with revelers, floats, and adornments from numerous samba schools which are located in Rio (more than 200 approximately, divided into five leagues/divisions). A samba school is composed of a collaboration of local neighbours that want to attend the carnival together, with some kind of regional, geographical and common background.

There is a special order that every school has to follow with their parade entries. Each school begins with the "comissão de frente" (meaning "Front Commission"), that is the group of people from the school that appear first. Made of ten to fifteen people, the comissão de frente introduces the ...Read more

The Carnival in Rio de Janeiro (Portuguese: Carnaval do Rio de Janeiro) is a festival held every year before Lent; it is considered the biggest carnival in the world, with two million people per day on the streets. The first Carnival festival in Rio occurred in 1723.

The typical Rio carnival parade is filled with revelers, floats, and adornments from numerous samba schools which are located in Rio (more than 200 approximately, divided into five leagues/divisions). A samba school is composed of a collaboration of local neighbours that want to attend the carnival together, with some kind of regional, geographical and common background.

There is a special order that every school has to follow with their parade entries. Each school begins with the "comissão de frente" (meaning "Front Commission"), that is the group of people from the school that appear first. Made of ten to fifteen people, the comissão de frente introduces the school and sets the mood and style of their presentation. These people have choreographed dances in elaborate costumes that usually tell a short story. Following the "comissão de frente" is the first float of the samba school, called "abre-alas" ("Opening Wing"). These are followed by the Mestre-sala and Porta-Bandeira ("Master of Ceremonies and Flag Bearer"), with one to four pairs, one active and three reserve, to lead the dancers, which include the old guard veterans and the "ala das baianas", with the drum line battery at the rear and sometimes a brass section and guitars. This brass section was included in the early 20th century as part of a more diverse musical ensemble which began to be offered at this time.

The origins of the Rio Carnival celebration dates back to the 16th and 17th centuries. Carnival was brought to Brazil by Portuguese colonizers between the 16th and 17th centuries, manifesting itself initially through the 'Entrudo', a popular festival where public games and lighthearted mockery would run wild in the streets. Over time, the festival acquired other ways of manifesting itself, such as in the use of masks and costumes. O Moleque by Lima Barreto, depicts an emergence of costume which was originally used in Carnival, tracing back to the European cultural roots. The costumes are symbolic of political and cultural themes of the time, which are then integrated into Carnival.[1] In the female costume as pictured below, "a typical performer of Samba dance", "The female body becomes a site where male fantasies of the perfect male body, classical, closed, whole and wholesome, clean, clearly separated from the outside are staged. The denigrated nature of the female body is placed on a pedestal, where there is little room to move without falling: `the female nude can thus be understood as a means of containing femininity and female sexuality’.”[2]The emergence of carnival societies created by the monarch elite also contributed to the popularization of the party among the poor.

In 1840, the very first Rio masquerade took place, and polka and waltz took center stage.[3] Later in the beginning of the 20th century the Samba and Batucada rhythms classically associated with Rio carnival were introduced by afro-brazilians and pardos, by adapting different cultural inputs to produce a new musical genre. During this period, Carnival assumed its position as the biggest popular festival in Brazil.

In the 1920's and 1930's in Rio, Samba schools were beginning to become popular as a way for blocos to increase their legitimacy and avert police oppression. Blacks at the time were often oppressed by the police for any street Carnival activities due to the city's attempt to become a European-style capital at this time.[4]

There was no carnival in 1915–18 (due to World War I) or 1940–45 (due to World War II). Once more it was canceled with strict warnings against clandestine celebrations in 2021 due to the COVID-19 pandemic in Brazil and was postponed in 2022 for similar reasons. It returned in 2023.[5]

^ Santos, Poliana dos (April 2020). "Diabos e diabinhos: uma história social e carnavalesca dos sentidos da roupa". Topoi (Rio de Janeiro). 21 (43): 97–121. doi:10.1590/2237-101x02104305. ISSN 2237-101X. ^ Lewis, Clare (March 1996). "Woman, Body, Space: Rio Carnival and the politics of performance". Gender, Place & Culture. 3 (1): 23–42. doi:10.1080/09663699650021927. ISSN 0966-369X. ^ "Rio De Janeiro Carnival 2019 Travel Guide". Cheapfaremart. Retrieved November 27, 2018. ^ Raphael, Alison (1990). "From Popular Culture to Microenterprise: The History of Brazilian Samba Schools". Latin American Music Review / Revista de Música Latinoamericana. 11 (1): 73–83. doi:10.2307/780359. ISSN 0163-0350. JSTOR 780359. ^ "Cancelan tradicional carnaval en Río de Janeiro debido a la pandemia". jornada.com.mx (in Spanish). La Jornada. February 10, 2021. Retrieved February 10, 2021.
Photographies by:
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