The Albaicín (Spanish pronunciation: [alβajˈθin]), also known as Albayzín (from Arabic: ٱلْبَيّازِينْ, romanized: al-Bayyāzīn), is a district of Granada, in the autonomous community of Andalusia, Spain. It is centered around a hill on the north side of the Darro River which passes through the city. The neighbourhood is notable for its historic monuments and for largely retaining its medieval street plan dating back to the Nasrid period (13th to 15th centuries), although it nonetheless went through many physical and demographic changes after the end of the Reconquista in 1492. It was declared a World Heritage Site in 1994, as an extension of the historic site of the nearby Alhambra.

Early history

The region surrounding what today is Granada has been populated since at least 5500 BC.[1] The most ancient ruins found in the area belong to an oppidum called Ilturir, founded by the Iberian Bastetani tribe around 650 BC.[2] This settlement became later known as Iliberri or Iliberis.[1][3][2] In 44 BC Iliberis became a Roman colony and in 27 BC it became a Roman municipium named Florentia Iliberritana ('Flourishing Iliberri').[2][3] The historical relation between present-day Granada and the Roman-era Iliberis has long been debated by scholars.[4][5][3] Modern archeological digs on the Albaicín hill have uncovered finds demonstrating the presence of a significant Roman town on that site.[3] Little is known, however, about the history of the city in the period between the end of the Roman era and the 11th century.[3]

The Umayyad conquest of Hispania, starting in 711 AD, brought large parts of the Iberian Peninsula under Muslim control, becoming known as al-Andalus. During the early Islamic period, under the rule of the Emirate and Caliphate of Cordoba (8th to 10th centuries), the area of the Albaicin was occupied by a small settlement and fortress (ḥiṣn) named Gharnāṭa, which had a mainly Jewish population and was thus also known as Gharnāṭat al-Yahūd ("Gharnāṭa of the Jews").[6][3] A larger settlement, Madīnat Ilbīra, was located further northwest, near present-day Atarfe.[5][3]

Zirid period  Puerta Monaita (formerly Bāb al-Unaydar), one of the 11th-century Zirid gates in the Albaicin

At the beginning of the 11th century, the area became dominated by the Zirids, a Sanhaja Berber group and offshoot of the Zirids who ruled parts of North Africa. When the Caliphate of Cordoba collapsed after 1009, the Zirid leader Zawi ben Ziri established an independent kingdom for himself, the Taifa of Granada. Rather than settling at Madīnat Ilbīra, Zawi ben Ziri settled in the more defensible position of Gharnāṭa (Granada) instead. In a short time this town was transformed into one of the most important cities of al-Andalus.[7]

The Zirids built their citadel and palace, known as the al-Qaṣaba al-Qadīma ("Old Citadel"), on the hill now occupied by the Albaicín neighborhood.[6][8] It was connected to two smaller fortresses on the Sabika hill (site of the future Alhambra) and Mauror hill to the south.[8] The city around it grew during the 11th century to include the Albaicín, the Sabika, the Mauror, and a part of the surrounding plains. The city was fortified with walls encompassing an area of approximately 75 hectares.[6] The northern part of these walls, near the Albaicin citadel, have survived to the present day, along with one of its main gates, the Bāb al-Unaydar (now called Puerta Monaita in Spanish). Another smaller gate, Bāb al-Ziyāda (now known as Arco de las Pesas or Puerta Nueva) is located further east along the same wall.[8][6]

The city and its residences were supplied with water through an extensive hydraulic system of underground cisterns and pipes. The Zirid palace was located near the largest medieval cistern of the Albaicin, known in Arabic as al-Jubb al-Qadīm (“the Old Cistern”) and in Spanish today as the Aljibe del Rey ("Cistern of the King"), which had a capacity of 300 cubic metres.[6] A now-ruined sluice gate called Bāb al-Difāf ("Gate of the Tambourines") was built across the Darro River and could be closed in order to retain water if needed.[9] The nearby Bañuelo, a former hammam (bathhouse), also likely dates from this period, as does the former minaret of a mosque that is now part of the Church of San José.[8]

Nasrid period  Remains of the 14th-century Nasrid walls of the Albaicín

In the 13th century, following the rise and fall of other Muslim dynasties and the military advances of the Christian kingdoms of Castile and Aragon, Ibn al-Ahmar (Muhammad I) established what became the last and longest reigning Muslim dynasty in the Iberian peninsula, the Nasrids, who ruled the Emirate of Granada.[10] However, when Ibn Al-Ahmar established himself in the city he moved the royal palace from the old Zirid citadel on the Albaicín hill to the Sabika hill further south, beginning construction on what became the present Alhambra, a fortified palace complex that still dominates the city today.[6][11]

The population of the city and the wider Nasrid emirate was swelled by Muslim refugees from the territories newly conquered by Castile and Aragon, resulting in a small yet densely-populated territory which was more uniformly Muslim and Arabic-speaking than before.[12][13] Granada itself expanded and new neighbourhoods grew around the Albaicín.[12]

A new set of walls was constructed further north of the Albaicín during the 13th–14th centuries, with Bab Ilbirah (present-day Puerta de Elvira) as its western entrance.[6][8] Among the major monuments built in the Albaicín during this period are the Maristan (hospital), built in 1365–1367 (later demolished in 1843)[14] and the Great Mosque (congregational mosque) of the Albaicín, dating from the 13th century.[a] During this time the commercial heart of the district was what is now known as Panaderos Street (Calle Panaderos). This street ran between the gate called Bab al-Ziyada to the west and the Great Mosque of the Albaicín to the east. Next to Bab al-Ziyada was a public square called Raḥbat al-Ziyāda ("Enlargement Square") also existed, later known in Spanish as El Ensanche ("the Enlargement") and now as Plaza Larga.[16]

Spanish period  Plaza Nueva ('New Square') and the Royal Chancellery (left)

In 1492, after years of military campaigns, Granada fell under the control of the Spanish monarchs Ferdinand and Isabella, completing the Christian conquest of Muslim al-Andalus. Muslims were initially granted protections and rights according to the terms of the surrender, but these rights were soon undermined. In December 1499, the Albaicín was the starting point of a Muslim rebellion throughout Granada, triggered by the forced conversion of the Muslim population to Christianity, who then became known as 'Moriscos'.[17] After the Christian conquest, much of the Morisco population of the city was displaced to the Albaicin, where they were joined in the 16th century by emigrants from the surrounding hinterlands of the Vega valley, the Alpujarras, and the Lecrín valley.[18] Mosques were replaced with new parish churches, particularly after 1501.[19][20] These new churches were often built in a mix of Mudéjar and Renaissance styles.[21] New civic institutions were also built in the area, such as the Royal Chancellery (Real Chancillería), which overlooks Plaza Nueva, a public square expanded during the 16th century.[22]

 A typical street in the Albaicín

The Morisco rebellion of 1568, however, resulted in a mass expulsion of Moriscos from the city and left much of neighbourhood abandoned. The old Morisco properties were taken over by the remaining Christian residents, but the neighbourhood continued to have low urban density until the 19th century.[18] It was only towards the end of the 19th century, when the present-day Gran Vía de Colón and its surroundings were created between 1895 and 1908, that many of the inhabitants in the centre of the city were forced to relocate to the Albaicin and the neighbourhood increased in density. Many of the former spacious courtyard homes were subdivided into smaller plots to accommodate multiple families, or rooms from adjacent houses were purchased and joined together to expand available living spaces.[18] These crowded conditions continued until the 1970s, when the standard of living increased and some affluent families began to return to the neighbourhood.[18]

In 1994, the Albaicín was declared a World Heritage Site by UNESCO as an extension of the monuments of the Alhambra and the Generalife.[23]

^ a b RingSalkinLa Boda 1995, p. 296. ^ a b c Drayson, Elizabeth (2021). Lost Paradise: The Story of Granada. Head of Zeus Ltd. ISBN 978-1-78854-744-4. ^ a b c d e f g Rodgers & Cavendish 2021, pp. 6–10. ^ García-Arenal, Mercedes (2014). Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam, Three. Brill. ISSN 1873-9830. During the Roman period, there was a township named Iliberris on the slopes of the Sierra de Elvira, where archaeological remains of Roman, Visigothic, and Arab origin have been found. The existence of a Roman settlement in the same place as Granada—or rather, the identification of Granada with Iliberis—has been a bone of contention among historians of Granada since the tenth/sixteenth century. In the era of the Christian reconquest of southern Spain, the notion of such continuity allowed the conquerors to speak of a "restoration" of Christianity in Granada. Some experts argue strongly for continuity between the Roman city and Granada, as against the possibility (supported by the Arabic sources) that Granada was, in fact, a Muslim foundation: archaeological evidence has not been decisive either way. ^ a b Carvajal López, José C. (2020). "Material culture". In Fierro, Maribel (ed.). The Routledge Handbook of Muslim Iberia. Routledge. pp. 490, 505 (see note 18). ISBN 978-1-317-23354-1. The location of the town of Ilbīra was a burning issue in Granada since the sixteenth century. The Catholic propaganda after 1492 pushed the identification of Ilbīra with Granada, and also with the Roman municipium Illiberis, where the first Church Council of Iberia took place in the early fourth century. If Granada was indeed Illiberis, the town was associated with one important early Christian centre and the right of the kings of Spain to take it over was providentially justified. However, there were enough mentions in the written sources, not only in Arabic, and even material evidence that suggested that Ilbīra, the first Islamic capital, was located near the village of Atarfe, about 15 kilometres north-west of Granada. The similarity in names suggested that Illiberis had been in Ilbīra and that Granada was a town founded by Muslims, ideas which implicitly supported the notion that Islam was an integral part of Spain rather than merely an enemy against which the nation had been built. After a debate four centuries long, M. Gómez Moreno compiled cases of the material evidence collected around the area of Atarfe by spoilers and even undertook an excavation in 1872 in which he found the mosque of the town, finally proving without any doubt that Ilbīra was located there. [p.490] (...) See Gómez Moreno, Medina Elvira for the description of the debate and of the different interventions. It is interesting to note that this solves the question of the location of Ilbīra, but not of Illiberis, at least in the time of the Council. Excavations in Granada have uncovered strong evidence that suggests that the Iberian and Roman towns of the same name were located there (e.g. Sotomayor Muro, "¿Donde estuvo Iliberri?"). It seems that at some point in late Antiquity, possibly before the Islamic conquest, the town of Illiberis was moved to the location where it later became Madīna Ilbīrah (e.g. Adroher et al., "Discusión", pp. 202–206). To a certain extent, the debate still continues. [p.505, note 18] ^ a b c d e f g García-Arenal, Mercedes (2014). "Granada". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam, Three. Brill. ISSN 1873-9830. ^ Rodgers & Cavendish 2021. ^ a b c d e f M. Bloom, Jonathan; S. Blair, Sheila, eds. (2009). "Granada". The Grove Encyclopedia of Islamic Art and Architecture. Oxford University Press. ISBN 9780195309911. ^ Rėklaitytė 2021, p. 443-445. ^ Kennedy 1996, p. 276. ^ Bloom 2020, p. 151. ^ a b Kennedy 1996, p. 277. ^ Harvey 1990, p. 14-15. ^ "Qantara - Maristan of Granada/ Foundation Stone/ Fountain heads in the shape of lions". www.qantara-med.org. Retrieved 2021-11-13. ^ Dickie & Marín 1992, p. 101. ^ Orihuela 2021, p. 432(See also the book index for the different versions of the names.) ^ Carr, Matthew (2009). Blood and Faith: The Purging of Muslim Spain. New Press. pp. 58–59. ISBN 978-1-59558-361-1. ^ a b c d Orihuela, Antonio (2007). "The Andalusi House in Granada (Thirteenth to Sixteenth Centuries)". In Anderson, Glaire D.; Rosser-Owen, Mariam (eds.). Revisiting Al-Andalus: Perspectives on the Material Culture of Islamic Iberia and Beyond. Brill. pp. 169–191. ISBN 978-90-04-16227-3. ^ "Iglesia de San Cristóbal ⋆ Agencia Albaicín". Agencia Albaicín (in European Spanish). 2021-06-07. Retrieved 2022-06-06. ^ Coleman 2013. ^ Coleman 2013, p. 70. ^ Cite error: The named reference :4 was invoked but never defined (see the help page). ^ "Alhambra, Generalife and Albayzín, Granada". UNESCO Culture Sector. Retrieved 2013-02-09.


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